Showing posts with label sociology. Show all posts
Showing posts with label sociology. Show all posts

Friday, July 13, 2012

The heroines I'm reading


I recently finished “The Snow Queen” by Joan Vinge, who lives in Madison, WI (I used to live there!).  It’s a sci-fi novel, about a planet ruled by a Winter Queen who exploits a local species to achieve longevity.  However as summer comes (seasons last for decades), her rule will end and so she tries to use cloning to extend her rule.  It’s a fast paced story about power and control.  I like that there are several female protagonists and everyone is drawn in shades of grey. 

On the feminism and culture blogs I read, there has been a lot of discussion about how many authors, directors, etc. will have the heroine suffer sexual assault as a catalyst for turning her stronger or to provide impetus for action.  What I like about The Snow Queen is that all of the heroines face challenges and reach a breaking point, but in none of these instances are the tests sexual or violent. 

The Queen’s challenge is to hold onto power in the face of death.  The federal police chief’s challenge is to maintain authority within her force despite the overt and covert sexism by the men above and below her in the police hierarchy.  And the challenge of maintaining federal law over the locals.  And fighting depression caused by a subsonic device planted in her apartment.  Wow.  I’m really liking the police chief more and more.  The Winter Queen’s clone’s challenge is to survive a psychic break.  See, no sexual violence anywhere.

It is interesting to note that Vinge wrote The Snow Queen in 1980. 

The other book I’m reading is “Hot Ice” by Nora Roberts. Yes, the romance writer.  I’ve only just started but so far so good.  It’s got a “Romancing the Stone” vibe to it.  It’s about a thief who steals some documents that he thinks will lead to a legendary lost diamond formerly owned by Marie Antoinette.  As he’s running from some thugs, he jumps into a car driven by a bored smart heiress who manages to shake the thugs.  She decides she likes the excitement and the quest so joins him as a partner.  Of course, sparks fly and but other things, like being pursued by bad guys keep them from acting on it.  Plus, it’s more fun that way. 

What’s also fun is that this book was written in the 1980s as well, so they have to use the library and books to figure things out, not the Internet and GPS.  Reading about the old tech is fun too.

I like Nora Roberts because her stories make sense with and without the romance.  As with any story, the characters have to be fully drawn characters to be enjoyable.  The plot has to make sense and be driven by internal and external forces, not just coincidence.  What brings the heroine and hero together? What keeps them apart? Does it all make sense?   

Another thing I like about her books is that her protagonists are often entrepreneurs, running book stores, pizzerias, bakeries, a wedding consultancy, an inn, etc.  These are settings where the heroines clearly are in charge and have a lot of agency, and also meet a variety of people, for instance neighbors/customers who need help which sets the plot in motion, and the hero so there can be a romance.

It seems every few years I start writing a book but only get as far as setting –thinking about who are the characters?  What do they do? Where do they live? How do they live?  And there’s always a romance in there. But never get as far as thinking about the plot.  Once I populate the story with people and a setting, what are they supposed to do and why?

I’ve got notes about these characters and images in my head about them.  I may just draw them and not bother writing the stories. 

Tuesday, February 21, 2012

a (fake) Encyclopedia of Feminism According to Harry Potter

I saw this on Ekaterina Sedia's twitter feed.  I have one of Ms. Sedia's steampunk novels, The Alchemy of Stone.  I give it a B.  The story, plot, and world building was interesting, but emotionally it didn't grab me.

Anyway, she found a (fake) table of contents for a this encyclopedia, written in Russian.  She's translated it.

The link is here: http://squirrel-monkey.livejournal.com/180067.html

and I've reposted the whole thing here.

If this was a real book, in English, I'd love to read it.


snap
So [info]blades_of_grass linked to this amazing Table of Contents, posted here, and authored by (c) [info]sadcrixivan, [info]frau_derrida, [info]_palka. This is meant to be a ToC for ENCYCLOPEDIA OF FEMINISM ACCORDING TO HARRY POTTER. Of course, as it’s third wave, there are quite a few intersectional articles. What I want to know is why is this not real!

Anyway, blades_of_grass kindly asked for permission to translate this gem on my behalf, because I feel everyone should see this. With many thanks to the talented authors, here’s my translation:

ENCYCLOPEDIA OF FEMINISM ACCORDING TO HARRY POTTER.

The Practice of Female Separatism in Daily Life of Luna Lovegood

Hermione Granger on Liberal Feminism

Female Empowerment in Academia Through the Eyes of Minerva McGonagall

Women in Politics: The Dilemma of Dolores Umbridge

Women in the Military and Psychological Violence: The Case of Bellatrix Lestrange

Consequences of Limiting Abortion Rights: The Tragedy of Lily Potter

The Death Toll of Unpaid Labor: The Duel of Molly Weasley and Bellatrix Lestrange

Replication of Violent Family Practices: Family Strategies of Nymphadora Tonks

The Duality of Economic Strategies for Women: Narcissa Malfoy

The Internalized Misogyny Among Successful Women: Rita Skeeter

Woman as a Scapegoat in Political Processes: Marietta Edgecombe

Forced Marriage as a Conduit of Classism: Pansy Parkinson

Fatphobia: Millicent Bulstrode

Ridicule of Victims of Violence as a Form of Demonization: Moaning Myrtle

The Founders of Hogwarts, or Men are Always in Charge: False Equality

Hufflepuff and the "Virtue of the Working Class": The Silent Majority

Cho Chang: The Relations with Racial and Ethnic Minorities as a Casual Entertainment

The Marriage of Ginny Weasley: "Woman Exchange"

Good Homosexual is a Well-Educated White Men with No Sexual Liaisons: Albus Dumbledore

Polyamory and Childfree Lifestyle -- Self-Positioning of Bellatrix Lestrange

Ariana Dumbledore: Murder of a Disabled Person as a Social Necessity

Argus Filch: Even Harry and Ron Can Laugh at the Handicapped

Goblins: The Apotheosis of the British Antisemitic Tradition

Flitwick and Hagrid: Ethnic Minorities Will Always Clean Up After You, or Uncle Tom in Hogwarts

If the Protagonist is Fed, Slavery is Awesome: House Elves

Only Stupid Girls Fight Slavery

Hermione Granger: A Good Woman Defends Others' Rights and Provides Others' Lessons

Alcoholism and the Esoteric: Coping Mechanisms under Conditions of Discrimination

House Elves: Just Like Women, Only Ugly and Invisible

Pomona Sprout: Good Girls are Liked but not Noticed

Professor Vector, or Anonymity of Women in Mathematics

Poppy Pomfrey: a Subservient Suffragette, or the Outcome of Courses of Higher Women's Studies in St Petersburg

Bellatrix Lestrange and Luna Lovegood: Psychiatric Disabilities and Ableism in Hogwarts

Luna Lovegood, Tom Riddle, Harry Potter" Good Children Don't Get PTSD

Luna Lovegood: Forced Acceptance into the Family Strategies of Psychological Repression

Conventional Man is Allowed Anger but not Grief. Harry Potter: The Masculinity Trap

Remus Lupin and the "Good Cripple" Archetype

Rolanda Hooch: Professional Women's Athletics as Deviation

Molly Weasley and Fleur Delacourt: Differentiation Between Women as a Tool of Oppression

Saturday, September 26, 2009

Travel to talk with people you already know

Just got back from a 2 night trip to Orlando, FL for a summit about the US Census. It was dissatisfying on many levels but after griping about it for 2 days, I am now resolved to let it go and move on.

What I did find really useful was the connections with other people there. And the last segment about the actual census data make the demographer in me stand up and go squee!

However, what I enjoyed most was getting to know better people I already knew from Atlanta. People who I see at collaborative meetings, people I kind of know through work. Here, as we had to find lunch and dinners on our own, were great opportunities to get to know them better. Find out how many, if any, kids they have. Where their parents live, who takes care of them, how do they navigate being bicultural people. Where are they from?

I got to know better people from Nigeria, Kenya, France, Cambodia, Bhutan, and Arkansas via Nebraska. It was nice.

I also had lunch with someone who went to Dragon*con and so we talked about scifi. He's really into Battlestar Gallactica but we both like Firefly and so we had a great discussion about Sci Fi and Bring Your Own Subtext. His is religion and mine is race and gender.

Another good thing about the summit: I got a lot of knitting done. Knitting my stockingnette/reverse stockingnette scarf got me through hours of talking heads.

Tuesday, May 22, 2007

The Politics of Eurovision

I am just now writing about the Serbian part of my European trip and the fact that Serbia won this contest and that the other countries of the former Yugoslavia voted for Serbia, despite the ethnic cleansing campaign by the Serbs, compels me to post this.

The Politics of Eurovision
http://www.nytimes.com/2007/05/22/opinion/22watts.html
By DUNCAN J. WATTS Published: May 22, 2007Oxford, England

ONE of the unexpected pleasures of spending a sabbatical in Britain has been the chance to watch the Eurovision Song Contest, held the Saturday before last in Helsinki. For those not familiar with this quirkiest of European traditions (which last year celebrated its 50th anniversary), the contest involves 42 “European” countries — Israel and Turkey are included, for example — each of which submits a song to be sung by a band of that nationality.

The rules governing the contest are a little strange, and so is the singing, which appears to emphasize camp over more conventional notions of quality. Britain’s entrant, Scooch, put on a saucy, flight-attendant-inspired act that would have made Abba (the 1974 winner) proud, while Verka Serduchka, a Ukrainian drag queen, came out looking like a silver-foil version of Mrs. Doubtfire. The Greeks, meanwhile, were doing their best Ricky Martin, Belarus looked fresh out of a James Bond trailer and Hungary apparently had ditched the whole Euro thing and opted for what sounded suspiciously like country.

In short, it’s a great show, but the best part is the voting, which is done “American Idol”-style via text messaging. Anyone can vote as many times as he likes, the one restriction being that he can’t vote for his own country. The votes are tallied nationally, and breathless representatives call in the results to Helsinki, allocating 12 points to their country’s top choice, 10 to second place, 8 to third, and so on down to 1 point for 10th.

Now, I don’t know much about contemporary music, but as they say, I know what I like. And watching the 24 acts in the final (a preliminary round removes the other 18), I felt Sweden and Britain were clear standouts, given the silliness of the whole thing. I also had the overwhelming feeling that the Serbian entry, a turgid ballad called “Molitva,” or “Prayer,” didn’t stand a chance.

So imagine my surprise when Serbia not only won, but crushed the opposition, beating second-place Ukraine (yes, the drag queen) by 268 points to 235. Britain, with a paltry 19 points, narrowly edged out Ireland to avoid last place; and Sweden scraped together a meager 51 points, coming in 18th out of 24. What was going on? Two words that were shouted across the British dailies the next day: “Bloc Voting.”

I had heard about this practice, of course, whereby geographical and cultural neighbors tend to vote for each other, and nobody votes for Britain (well, except for Malta). But it was startling to see just how flagrant it was. The Scandinavians all voted for one another; Lithuania gave 10 points to Latvia (whose entry, bizarrely, sang in Italian); former Warsaw Pact countries voted for Russia; and almost nobody voted for Britain (surprisingly, Ireland did — and, of course, Malta).

But Serbia was the overwhelming beneficiary of the system, receiving the top score of 12 points from every other member of the former Yugoslavia — Bosnia-Herzegovina, Croatia, Macedonia, Montenegro and Slovenia — suggesting that memories of war and ethnic cleansing can be set aside with surprising ease when it comes to the serious business of winning a singing contest. It’s hard to say whether the 60 points that the former Yugoslavia effectively gave to itself altered the final result, but an enterprising Irishman suggested that if all the Irish counties were allowed to secede, they would be unstoppable.

Does it matter? Probably not. It’s just a game, after all, and the outrageous bias in the voting is as entertaining as the songs themselves. But it does offer an unexpected glimpse of how ordinary Europeans perceive one another. More than anything, it seems, blood is thicker than water, and not just in the Balkans. That Germany gave 12 points to Turkey, for example, probably reflects the large number of Turks living in Germany more than it does a German predilection for scantily clad dancers (of which there were plenty of choices).

But it was also obvious how little love Eastern Europe feels for the West. Although the “big four” — Britain, France, Germany and Spain (Italy does not participate) — basically pay for the contest, none of them made it into the top 16; and Turkey, which you might have expected to be playing nice, given its pending European Union membership application, awarded not a single point to any big four or Scandinavian nation.

This pointed rejection of Western Europe might even be seen as a poignant metaphor for contemporary Europe as a whole. The large, industrialized nations magnanimously invite their poorer but more numerous eastern cousins to join their party, and offer to pay the bill, only to discover themselves locked out in the garden while their new friends complain about the quality of the liquor and the arrogance of the hosts.

The hosts, meanwhile, can’t get along either — the big four collectively awarded one another a grand total of just 12 points. So although it was more than a little odd that the countries that actually tried to help in Bosnia are substantially less popular there than the country that instigated ethnic cleansing, it was equally odd that the Balkans, of all places, was effectively handing the western countries a lesson in cooperation.

The annual chance to score yourself in the eyes of your fellow Europeans might not be a bad thing, however: the Serbs and their neighbors are now going through an outpouring of pride and brotherly love. It’s hard not to think that’s somehow more useful than crowning the successor to Abba. Last week in Britain, meanwhile, for all the cries of foul play, there was a hint of — I wouldn’t say soul-searching — but perhaps head-scratching over what might be done to reverse the tide of resentment from traditional allies and newly minted European states alike. If nothing else, that seems like a good conversation to start.

Now, apparently, NBC has the rights to bring a version of Eurovision to the United States, with all 50 states competing. I hope they do it, but only if they keep the same voting system. It may not tell us much about the music we produce or like; but in a patchwork quilt of a country, with red versus blue states, North versus South, East Coast versus West Coast, the Midwest versus everyone — and who-knows-what going on in Texas — it may tell us a lot about what we really think of one another.

Duncan J. Watts is a professor of sociology at Columbia.

Friday, May 4, 2007

Growing gap

As a sociologist and social activist, this really got to me. I've highlighted in blue what I think are the most relevent parts.

The Divisions That Tighten the Purse Strings

Studies suggest that America’s diversity goes a long way toward explaining why government spending on social welfare programs is much lower than in Europe.

By EDUARDO PORTER, New York Times, April 29, 2007

MANY Americans are skeptical about government spending on social programs, and they cite a litany of familiar reasons: big government programs aren’t effective, they are vulnerable to waste and abuse, and they run counter to the libertarian, self-reliant spirit of the nation’s founders.

But a growing body of research suggests that America’s antipathy toward big government has another, less-often-acknowledged underpinning: the nation’s racial and ethnic diversity.
Recent studies by economists and other social scientists have found that this mix tends to undermine support for government spending on “public goods” of all types, whether health care, roads or welfare programs for the disadvantaged.

Some of these studies suggest that America’s rich diversity — not only ethnic and racial but also religious and linguistic — goes a long way toward explaining why government spending on social welfare programs is much lower than it is in the more homogeneous nations of Europe. Other studies have found that within the United States, local support for various types of public spending falls as diversity rises.

“Racial divisions and ethnic divisions reduce incentives for people to be generous to others through social welfare,” said Alberto Alesina, a professor of economics at Harvard. “This is very unfortunate. But as social scientists, we can’t close our eyes to something we don’t like.”
In America, government spending on social transfers — everything from food stamps and unemployment insurance to health care and pensions — is about a third less than it is in Italy, France or Belgium, when expressed as a share of the economy, according to data from the Organization for Economic Cooperation and Development. And it is about half the level of Sweden’s. Moreover, Americans pay less in taxes than the citizens of nearly every other wealthy nation in the O.E.C.D.

In their 2004 book, “Fighting Poverty in the U.S. and Europe,” Mr. Alesina and Edward Glaeser, another Harvard economist, applied statistical regression techniques to correlate data on government spending with data on racial, ethnic, linguistic and religious diversity in Western Europe and the United States. The professors concluded that about half the gap between Europe and the United States in public spending on social programs could be explained by America’s more varied racial and ethnic mix. (They said that much of the rest resulted from stronger left-wing parties in Europe.)

As William Julius Wilson suggested in his 1996 book, “When Work Disappears: the World of the New Urban Poor,” many white Americans turned against spending on welfare during the 1970s because they thought that it mostly served blacks. “White taxpayers saw themselves as being forced, through taxes, to pay for medical and legal services that many of them could not afford for their own families,” Mr. Wilson wrote.

In the relative homogeneity of Sweden, by contrast, most taxpayers are confident that social spending programs will be directed to people much like themselves.

This doesn’t mean Americans are stingy. In fact, they contribute much more than Europeans to charity, selecting who they want to help. “It’s not that Americans are bad guys,” Mr. Glaeser said. “They just want to target it.”

But in drawing on a wide range of data like population surveys and patterns of municipal spending, researchers have found ample evidence of how ethnic and racial diversity has undermined support for spending on social welfare in the United States.

In a study in 2001, Erzo F. P. Luttmer, an associate professor at the Kennedy School of Government at Harvard, reported that the percentage of people who say they support welfare spending decreases as the share of local recipients from their own racial group falls. His report was based on data from the General Social Survey, a social-attitudes poll conducted across the United States nearly every year since 1972.

In another study, published in 1996, James Poterba, a professor of economics at the Massachusetts Institute of Technology, found that public spending on education falls as the percentage of elderly people in a given area rises. The reduction, he found, “is particularly large when the elderly residents and the school-age population are from different racial groups.”

In a 1997 study, Mr. Alesina, along with Reza Baqir, an economist at the International Monetary Fund, and William Easterly, an economics professor at New York University, looked at the relationship between social spending and ethnic diversity in 2,700 cities, counties and metropolitan areas across the United States.

They found that in more diverse cities and counties, the share of local government spending on public goods — in this case, roads, sewage treatment, trash clearance and education — was generally lower than it was in more homogeneous localities. “Our results are consistent with the idea that white majorities vote to reduce the supply of productive public goods as the share of blacks and other minorities increases,” they wrote.

Of course, there are some exceptions to the pattern. New York and California, for instance, are among the most highly taxed and most diverse states, although there is evidence that racial and ethnic tensions have whittled away at support for public spending. In California, to cite just one example, Proposition 187, barring illegal immigrants from access to public services, passed in 1994 on the support of 63 percent of whites, despite the opposition of four of every five Latinos.
New York’s history also has examples of ethnic tensions.

But New York City, in a way, is a special case: so diverse that no single ethnic or racial majority controls the public purse. “There is no cleavage between an Anglo majority and some poor minority,” Mr. Glaeser said. “In New York, everybody is a minority.”

New York City’s experience, in fact, underscores that diversity does not automatically lead to hostility among ethnic groups or toward government spending as a whole. From public education to intermarriage to the many institutions in civil society promoting mutual understanding, there are countervailing forces acting to overcome ethnic, religious or linguistic cleavages.

Ethnic diversity doesn’t inevitably reduce spending on public goods. Rather, spending tends to fall when elected officials choose to run and govern on platforms that heighten racial and ethnic divisions. Over the long term, governments usually find it in their interest to bridge the centrifugal forces of diversity rather than to exploit them, if only to promote stability.

STILL, there is little reason to believe that the racial, ethnic, religious and linguistic antagonisms that have eroded support for social welfare programs in the United States are likely to abate any time soon. Indeed, the arrival of hundreds of thousands of illegal immigrants a year from Latin America seems to be sapping support for public welfare.

Last year, laws were enacted in Arizona, Colorado, Rhode Island and Hawaii barring illegal immigrants from access to some government programs. This month, the State Senate in Oklahoma overwhelmingly passed legislation that would bar illegal immigrants from receiving public benefits.

And these restrictive attitudes can easily turn against spending on domestic programs as a whole. Representative Tom Tancredo, a Colorado Republican running for president on an anti-immigration platform, says that Americans pay too much in taxes and that the Internal Revenue Service should be abolished. His candidacy may not prosper, but the issues on which he is running are likely to be around for some time.

Mr. Alesina certainly expects further conflicts. “One can expect public support for public goods to erode further,” he said. “Public spending in law and order might not go down. What would go down is spending on redistribution.”